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Mitra Wacana

Preventing radicalism, extremism and terrorism for village communities, as well as optimising the role of women.

Radicalism, extremism and terrorism (RET) has become a discourse that is sucking up the energy of Indonesia. Discussions about radicalism, extremism and terrorism are not new in Indonesia. Since the beginning of independence, until reformasi, terrorist actions have appeared in various forms, movements as well as counter-terrorism policies. During the period of the old order, the government approached security in a way that subverted the law. The new order period wasn’t much different, with the government just to emphasise security and strengthening intelligence operations. Meanwhile in the reformasi period, there are significant differences, people are able to freely express their opinion, the government has become a democracy, and a human rights perspective is used in influencing policy, and law enforcement. This was symbolised with the creation of Law 15, 2003, about Eradicating Terrorists Acts, after the 2002 Bali Bomb tragedy.

The National Agency of Counter Terrorism notes that having a radical attitude and understanding alone does not necessarily make a person fall into the ideology and acts of terrorism. There are other factors that cause a person to join in with terrorism networks. First, domestic, that is situation and conditions in the country, such as poverty, injustice or feeling dissatisfied with the government. Second, international influence, namely the influence of the foreign environment that provides the impetus for the growth of religious sentiments such as global injustices, arrogant foreign policy, and modern imperialism in other countries. Third, cultural factors that are linked with not having a comprehensive understanding of religion, and textual scripture interpretation. Radical attitudes are often motivated by the above factors, and are often the reasons people will choose to join in a terrorism network as well as commit terrorist actions.

Sharing knowledge to audiences about the dangers of RET, its roots, impacts and the scope of it is one of the methods to prevent the spread of networks, and the dangers of RET. Besides this thing, preventing RET through various methods is done through including all of the elements, either instituational or village communities, as well as optimising womens groups, especially those that are in the village. Remember, at this moment the village is suspected to become a new recruiting groud for groups or people that want to spread radical ideas.

Mitra Wacana WRC notes that there are two important issues that need to be addressed in the prevention of radicalism, extremism and terrorism, starting from the village, as well as encouraging the optimisation of the role of womens groups in the village. First, Mitra Wacana WRC encourages village governments to start including RET prevention programs to be discussed in village development planning meetings, so that the community is increasingly alert and aware of the importance of preventing the spread of radicalism. Second, to encourage all elements of society to not ignore the role of women’s groups. Women have shown that they have the ability to strongly consolidate either in organisations, groups or activities that include their communities. For example, at this moment there are 9 villages that have an organisation known as Children and Women’s Learning Center (P3A) that is supported by Mitra Wacana WRC. Through these P3A we have seen that there is the potential to include them as conveyors of the message about preventing RET.

There are several goals from carrying out this seminar, such as; First, describing the results of Mitra Wacana WRC’s research, which was carrried out in 3 District of Kulonprogo Regency about the potential for village resilience to tackle RET and discuss a prevention model through community organizing. Second, to share information about the importance of preventing RET. Third, describe the RET prevetion strategy in Kulonprogo regency. Fourth, optimise the role of women in preventing RET.

In this, Mitra Wacana WRC feels we need a role in carrying out RET prevention measures, through activities that are aimed to create awareness, caring and increase the capacity of society in the village through seminars, public campaigns, cadre training as well as distributing RET prevention material. Mitra Wacana WRC views it as necessary that there are cadres in the village, especially women’s groups that have been supported so that they consider, and understand the message, and we also aim to build their resilience so that they are not impacted by unfriendly religious discourse, and the presence of violent actions.

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Opini

Pecinta Pedas Yuk Merapat: Cobain Mangut Kepala Manyung Yang Lezat, Dijamin Nagih

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Oleh Eka Lestari

Penggemar ikan udah pernah nyobain kuliner yang satu ini belum? Namanya mangut kepala manyung, kuliner sedap dengan cita rasa yang khas. Mangut kepala manyung merupakan hidangan unik dari pesisir Utara Jawa Tengah. Kuliner ini bisa dibilang legendaris dan jadi andalan di Kota Semarang. Mangut kepala manyung adalah salah satu hidangan khas Semarang. Konon, makanan ini sudah ada sejak 1960-an. Berakar dari budaya kuliner Pantura Jawa Tengah, dan banyak ditemukan di Kota Atlas dan sekitarnya.

Sesuai namanya, hidangan ini berisi kepala ikan manyung, yaitu ikan laut yang termasuk dalam kelompok ikan berkumis atau famili Ariidae. Bentuknya seperti ikan lele, tapi ukurannya lebih besar. Ikan manyung punya daging yang tebal dan cenderung tidak begitu amis. 

Ciri khas dari hidangan ini menggunakan kepala ikan manyung yang sudah diasap. Rasanya pedas bercampur kuah santan yang gurih. Uniknya, mangut kepala manyung punya aroma begitu khas yang berasal dari proses pengasapan ikan yang dilakukan secara tradisional.

Teknik pengolahannya sangat menarik. Sebelum dimasak menjadi hidangan lezat, kepala ikan manyung diasap terlebih dahulu (dengan kayu atau tempurung kelapa), tujuannya untuk menciptakan aroma smoky yang meresap ke dalam daging. Selain itu, pengasapan dilakukan sebagai cara pengawetan alami. Dengan metode pengasapan tersebut, bisa mengurangi kadar air dan mengubah tekstur kulit menjadi mengkilap.

Hidangan ini juga kaya akan rempah, jadi bumbunya terasa medok. Hal itu bisa dirasakan dari kuahnya yang kental dan berbumbu, terdiri dari kunyit, cabai, kencur, jahe, ketumbar, daun salam, lada, dan santan yang menonjolkan aroma gurih, dan sedikit asam. Kombinasi rempah tersebut menciptakan kuah yang pedas dan enak di lidah. Dagingnya melimpah dan ukurannya yang besar menjadikannya sebagai kuliner pantura. Rasanya juara dan porsinya yang tidak seperti biasanya, dianggap oleh sebagian orang sebagai kuliner mewah.

Kini, mangut kepala manyung jadi salah satu kuliner Semarang yang sering diburu oleh wisatawan. Rasanya yang khas dan porsinya yang menyenangkan, membuat hidangan ini jadi primadona oleh beberapa kalangan.

Kalau kamu mampir ke Kota Semarang, ada salah satu warung makan yang menyajikan hidangan tersebut yaitu Mangut Kepala Manyung Bu Fat. Tempatnya sering didatangi wisatawan dan terkenal di kalangan pecinta kuliner.

Lokasinya sudah punya beberapa cabang yaitu di Jalan Ariloka, Krobokan, Kecamatan. Semarang Barat, Kota Semarang dan Jalan Sukun Raya No. 36, Banyumanik, Semarang.

Yuk guys kalau kamu main ke Semarang, cobain mangut kepala manyung. Dijamin bakal ketagihan deh..

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